Yesterday was Forgiveness Sunday. In a vespers service after Liturgy, the parishioners gather in the temple and, after some prayers and hymns, proceed to prostrate before each other, and ask forgiveness. Each person, in turn, bows before each of the others, young and old, new converts and cradle-born. Even the priest himself will fall to the ground before little Timmy, and the middle-aged matriarch before her teenage son, and ask for forgiveness for wounds they’ve inflicted, known and unknown:
“Please forgive me if I have harmed or offended you in any way…”
A great procession is formed. Even visitors, people not yet Orthodox or only interested or there only for the food, can participate. It’s strange, I know, especially in a culture as laid-back as ours. People ask forgiveness, though many seemingly having done nothing to the person they bow before, but all put their foreheads to the ground with the knowledge that each of their sins, have affected the world in a way unknowably profound, and sometimes frighteningly direct. Like the reverse of Pay it Forward.
I got into my truck after the service yesterday raw-eyed and tired and convinced that the last hour or two had been the most real thing I had ever been apart of as a human being. We embraced one another, and people thanked me for apologizing and for accepting their apology. The deacon with salt-and-pepper hair pulled me close and whispered in my ear his regrets and his joys in knowing me. The young woman I had talked to, then avoided, then thought badly about, then continued avoiding, listened sincerely as I tried to express my own trespasses against her. A guy my age who always stayed cloistered in the corner during services and never came to meals, the same guy who I judged and silently scoffed countless times, stood before each person present and asked for forgiveness for his distance, fear, and neglect.
The work of forgiveness, after all had met face-to-face, had begun. I realized that I had never before put my back to such a hefty task. I stood listening to the prayers and hymns beforehand and slowly became aware of the great spiritual debt I’ve incurred at the expense of others. I choked on the immensity, the impossibility, of the job. To forgive and be forgiven. Why, I could spend years learning just to forgive myself! I’d need another lifetime or two for the work I’d have to do with others!
And to think, in the early Church, people confessed their sins aloud, and in front of all. I bet all those saints are thanking God that there’s two thousand years between them and me, otherwise, it might have taken that long when my turn to stand at the front came.
In this great, complicated, sputtering life I’ve grown used to my own failures and, I guess, half-expected others to accommodate them as well. This blog, sadly is a glaring example. In six years, I’ve posted nearly 200 entries on The Papers. They’ve contained many things. Anger, suspicion, sarcasm, lighthearted observations, despair, incoherence, recreational vehicles. There are some things that I regret writing just as there are things I regret doing. I’ve considered deleting this blog entirely and striking from the record the dawdling, wayward record of a boy wading through the muck and blackness that he thought was the outside world, but was really just his own flooded and darkened soul. But, just as it does no good to repress and avoid the harm I’ve done to someone in the past, I don’t see that removing The Papers from the historical record will accomplish anything redemptive.
Instead, I want to ask for your forgiveness.
Please, please, if in these last six years of writing, I have wounded you; if I have scrawled out something that caused you confusion, or sadness, or anger; if I have hurt you when I described things low and vile as if they were glorious and beneficial; if I have caused you to doubt the True God; if you were tempted to throw virtue in the gutter as I often did; if I have singled you out in any way; if I deceived you into thinking that my life was right, was true, was directed or suggested that others’ were flat, or misguided, or immature; if my pride, even in this very post, works to project to you a Benjamin Dolan that is not a child of God, that is not utterly dependent on great, heaping servings of Grace just as a kidney patient needs dialysis; if any of my various transgressions or evil thoughts or wayward intentions has somehow whispered its way from the shambles of my soul and stained, somehow, your own…forgive me. I fall down before you with as little melodrama as possible. Forgive me. Seventy times seven. I’ll probably need more than that, but start there, if you will.
Oh, I forgot to tell you about the best part. When the priest asks for little Timmy’s forgiveness and is on the ground in front of him, Timmy, just as every one will in turn, reaches down to his spiritual father, takes the broad shoulders in his small hands and, while he helps the man to his feet, says:
“Father, God forgives and I forgive.”
And mothers speak this to their daughters and daughters whisper it to their mothers, strangers say it to strangers, friends to enemies, wives to husbands and brothers to sisters. I hope, also, that it isn’t too far fetched or strange, for readers to say these words to a nervous, delinquent blogger.
Thanks.